List among those concepts or activities that tolerate no indifferent opinion "partial-birth abortion." When the Congressional ban on the procedure was recently overturned by a US District Court in California, many pro-lifers were dissapointed; some, probably outraged. Nor was the presiding judge too popular. An obvious ideologue, what could she have been thinking? Media coverage only serves to solidify opinions on either side. So I decided to read the decision. What I found suprised me: the decision was valid. Judge Phyllis J. Hamilton has demonstrated, successfuly as I see it, that the ban on partial-birth abortion is just bad law.
Three reasons are given for overturning the law. It 1) poses an undue burden on a woman's right to choose a second trimester abortion; 2) is unconstitutionally vague; and 3) requires a health exception. I'd like to focus on the first two reasons. The first seems almost ridiculous. Isn't this the very issue in the abortion debate? We pro-lifers don't believe that a woman should have the right to make such a choice. However, our position is entirely irrelevant to the case. Both the plaintiff and the defendant agree, as a matter of law, that such a right does exist. The very law that was struck down presupposes this right. Consequently, the trial cannot be the appropriate forum for challenging it. The question of being unconstitutionally vague, which is related to the due process clause, has to do with the rights of the doctors. The reasons work together. To see why, we need to look at the nature of an abortion.
The rarest forms of abortion are hysterotomy (abortion by caesarean) or hysterectomy. Because the consequences are so drastic (especially in the latter, which involves the inability to conceive), it is usually a last resort. Both are surgical procedures, which makes them inherently more dangerous for the woman than other forms of abortion. In addition, hysterotomies run the risk of leaving scar tissue that can cause the uterus to rupture during any subsequent onset of labor. Induction, or medical abortion, involves the use of drugs to kill the fetus after which it is expelled from the body. [Note: Please do not infer from my use of the word "fetus" that I don't believe we're talking about persons] The drugs can either be injected into the amniotic fluid or directly into the fetus. The first method doesn't always work, which can cause an undue health risk to the mother. The second works by stopping the fetus' heart. However, it is a more difficult procedure that cannot be performed in every abortion facility. Furthermore, in the event that the drug accidentally enters the mother's bloodsteam, it is dangerous to her own heart. Then there is the fact that, once the fetus is dead, the mother will go into labor, which, in some cases, may be the very thing that needs to be avoided.
Partial-birth abortions belong to a class called D&E, or dialation and evacuation. The cervix is first dialated and then the fetus is surgically removed. In a standard D&E, the fetus comes out in bits and pieces. Partial-birth abortion is technically called an intact D&E: the fetus is removed in one piece. It is extracted feet first. The head remains inside. Scissors are inserted into the back of the skull and the brains are sucked out causing it to collapse to the point that it can be extracted from the uterus. An intact D&E is usually not feasible if the fetus is too underdeveloped; nevertheless, when it is an option, it is safer for the mother than a standard D&E, which requires several passes of the surgical instruments as opposed to one. There is also the risk in a standard D&E that the mother could be perforated with fetal bones or that the doctor could miss some pieces.
There are cases in which an intact D&E is the safest form of abortion for the mother. To deny it does pose "an undue burden on a woman's right to choose." If she does decide to abort, she is forced to choose a procedure with potential complications she would not have had to face. Furthermore, she may find herself limited to induction or hysterotomy/hysterectomy because the doctor would refuse to do any kind of D&E. Evidentally, it is possible for a fetus in an intended standard D&E to come out in one piece and show signs of being alive on the way out. Under the wording of the law, a doctor could be prosecuted for a violation thereof even though he had no intention of doing so. Due process requires that laws not be vague. A person has the right to know the legal status of whatever he may be doing.
Whether or not we believe that a woman should have the right to choose an abortion, legally, she does. Questions of constitutionality must rest on this fact. Banning intact D&E forces the woman to choose potentially more risky options and it puts the doctors in a position of inadvertantly violating the law. The partial-birth abortion ban does violate the constitutional rights of both doctor and patient.
What would motivate Congress to pass an unconstitutional law? I don't think we can ascribe just one reason. Some were genuinely concerned with the rights of the unborn. For others, it's just politics. Those of us who hold to a pro-life position, if we can't see abortion banned altogether, want to see either the number of abortions reduced, or, at the very least, the intensity of the suffering reduced. The partial-birth abortion ban would have done neither. Consider the issue of fetal pain, which was cited as one of the reasons for passing this law. If it were a matter of preponderance of the evidence, I would vote one way. However, if I had to be sure beyond a reasonable doubt, I wouldn't be able to convict a fetus of feeling pain. A fetus cannot communicate the fact that it is in pain. We can only infer that it is by watching its responses. However, these could be autonomic. It is possible that the brain has not developed enough to interpret particular stimuli as painful. Nevertheless, Judge Hamilton makes a valid point: she says that, if a fetus does feel pain, this is irrelevant to the immediate question. The reason why this is the case leads me to one of two conclusions about those who passed the ban. Either they are ignorant of what is involved in an abortion, or they couldn't care less about the welfare of the fetus: this is all about getting voted back into office.
So why is fetal pain irrelevant? Because the alternatives would be even more painful. Think about what the defendants are saying. They agree, as a matter of law, that a woman has the right to choose and that other forms of abortion are acceptable. But they want intact D&E banned on the basis that the fetus feels pain. And so, to relieve the fetus of its pain, they suggest abortion by some other means. Which is worse: being stabbed in the back of the skull with scissors (which should lead to a fairly quick death), or being dismembered alive? A lot of the horror felt at the thought of partial-birth abortion is psychological. Since part of the fetus is actually outside of the mother's womb, we're inclined to think "A Baby!" (as though this weren't the case with every other fetus). Meanwhile, we never stop to consider that an intact D&E may be one of the most humane forms of abortion.
Even if a law were made that addresses the health of the mother, and even if it were very specific, leaving no doubt as to what was legal, I don't see how a law banning a specific type of abortion could ever be constitutional. It would violate a woman's right to choose every time. The partial-birth abortion ban tried to treat a symptom. We need to get to the root of the problem, which is a woman's right to choose and another post.
Posted by kcourter at junho 4, 2004 7:20 AMTwo quick questions -
1) My understanding of some of the issues surrounding partial birth abortions is that a particular problem with pba's is that they are frequently done when the fetus is "viable" (see the last couple of pages at http://www.kdhe.state.ks.us/hci/99itop1.pdf), whereas Roe v. Wade only allows abortions before the fetus is viable. Is that a valid point and did Judge Hamilton deal with it?
2) You allude to this in your last paragraph, so I'm probably rushing the issue, but it seems that the pba ban and acts like the Unborn Victims of Violence (or whatever it is called) are indeed inconsistent with Roe v. Wade, but that the pro-life movement today is going for more of a gradualist approach, taking what victories can be won, rather than going for the jugular. I'm curious as to what you think of that.
Thanks
Posted by: maphet at junho 4, 2004 8:40 AMI would like to say to the first comment that, even in some cases if the fetus IS viable... the baby or the mother has a certain disease which causes the baby's head to be abnormally large and undeliverable. In this case, even a c- section would be risky for mother and child. This is generally the reason for this procedure, and most people don't know that. Ergo why pro-lifers especially are against it.
From religioustolerance.org =
"About 5000 fetuses develop hydrocephalus each year in the U.S. This is not usually discovered until late in the second trimester. Some cases are not severe. After birth, shunts can be installed to relieve the excess fluid on the newborn's brain. A pre-natal method of removing the excess fluid is being experimentally evaluated. However, some cases are much more serious. "It is not unusual for the fetal head to be as large as 50 centimeters (nearly 20 inches) in diameter and may contain...close to two gallons of cerebrospinal fluid." In comparison, the average adult skull is about 7 to 8 inches in diameter. A fetus with severe hydrocephalus is alive, but as a newborn cannot live for long; it cannot achieve consciousness. The physician may elect to perform a D&X by draining off the fluid from the brain area, collapsing the fetal skull and withdrawing the dead fetus."
Judge Hamilton deals with the issue of viability noting that "Congress rejected alternatives and amendments that would have limited [the ban's] applicability to viable fetuses" (p.20). The result is that, as written, the ban applies to all fetuses. The use of "living" rather than "viable" to describe the fetus is, in part, why the ban is vague. It is possible to be living but not viable. If the criterion is that the fetus be living, then, in certain cases, a doctor could be prosecuted for performing a standard D&E or even an induction on a pre-viable fetus.
Had Congress limited this ban to viable fetuses, with exceptions for the life and health of the mother, then it probably would have stood. [To avoid vagueness, it would also need to specify intact D&E rather than partial-birth abortion.] So why didn't it? I think the ommission was deliberate. They're trying to go for vagueness, perhaps hoping that this law could open the door to further bans, if not legal, then at least de facto. This does not necessarily imply an attempt to circumvent the Constitution. Popular belief on due process is that it only kicks in during the course of a criminal investigation or trial. It actually goes back to the clarity of laws. With this in mind, consider that our lawmakers are under no obligation to understand the law: they simply need to be electable.
Also, a ban limited to viable fetuses, with the requisite life and health exceptions, would have been virtually moot. In the link you provided, every one of the partial-birth abortions were performed because "continuing the pregnancy will constitute a substantial and irreveresible impairment of the patient's mental function." Whether all of these reasons were legitimate is another question. Nevertheless, the unscrupulous actions of some, even many doctors and patients is no reason to deprive those whose life or health, whether physical or mental, is truly at risk.
Roe v. Wade actually does allow abortions all the way to term, but only if the state does not proscribe them on viable fetuses. You'd think, then, that Congress would simply proscribe them. But this would be just as moot as proscribing intact D&E's. Despite the rhetoric that the partial-birth abortion ban is meant to apply to a viable fetus, it seems more of an attempt to cast a wider net.
As to your second question, I am not, in principle, opposed to a gradualist approach. However, as long as a woman has the legal right to choose abortion, the victories will be shot down every time (at least in the legal arena). My next post on the subject will go into greater detail. I plan on looking at personhood and the right to privacy as outlined in Roe v. Wade.
Posted by: Kevin at junho 4, 2004 1:53 PMKevin - thanks for the response. That clears it up.
Michelle - I am aware that the pba procedure was initially developed largely as a means to save the life of the mother. As Kevin noted, though, in the results of the study I linked to, almost all (if not all) pba's were done because of "mental" reasons, which may certainly be valid, but seems to me to be a little too vague when another human life is in the equation.
Thanks again
Posted by: maphet at junho 5, 2004 5:18 AMKevin, I just read this comment from here:
"Several years ago, some missionaries to the South Pacific came to our church and displayed a Bible written in one of the local Creoles; a kind of language that, by definition, is kept extremely simple. Since this one was English based, I was able to understand a lot of it. Psalm 18:1 in the KJV is 'I will love thee, O LORD, my strength.' The same verse in the Creole Bible was 'Me likey you, you Big-Fellow, you.'"
This is an amazing translation. Do you know of any way that I could obtain a copy?
Posted by: ron at junho 14, 2004 11:39 AMRon, I don't know where to find a copy; it's been 13 years since I saw it. Here's the information I do have. The missionaries were with the Baptist Bible Fellowship International. This means the country was either Fiji, Papua New Guinea, or Vanuatu. Unfortunately, this puts your choice of languages at just over 900. Wycliffe may be responsible, but I can't be sure. Even if they aren't, they should know which of these languages have translations of the entire Bible.
Posted by: Kevin at junho 14, 2004 10:28 PM